Kisah Para Rasul 5:15-16

5:15 Thus ¹  they even carried the sick out into the streets, and put them on cots and pallets, so that when Peter came by at least his shadow would fall on some of them. 5:16 A crowd of people from the towns around Jerusalem ²  also came together, bringing the sick and those troubled by unclean spirits. ³  They ⁴  were all ⁵  being healed.

Kisah Para Rasul 16:18

16:18 She continued to do this for many days. But Paul became greatly annoyed, ⁶  and turned ⁷  and said to the spirit, “I command you in the name of Jesus Christ ⁸  to come out of her!” And it came out of her at once. ⁹ 

Kisah Para Rasul 19:11-12

The Seven Sons of Sceva

19:11 God was performing extraordinary ¹⁰  miracles by Paul’s hands, 19:12 so that when even handkerchiefs or aprons that had touched his body ¹¹  were brought ¹²  to the sick, their diseases left them and the evil spirits went out of them. ¹³ 

[5:15]  ¹ tn This is a continuation of the preceding sentence in Greek, but because this would produce an awkward sentence in English, a new sentence was begun here in the translation.

[5:16]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[5:16]  ³ sn Unclean spirits refers to evil spirits.

[5:16]  ⁴ tn Literally a relative pronoun, “who.” In English, however, a relative clause (“bringing the sick and those troubled by unclean spirits, who were all being healed”) could be understood to refer only to the second group (meaning only those troubled by unclean spirits were being healed) or even that the unclean spirits were being healed. To avoid this ambiguity the pronoun “they” was used to begin a new English sentence.

[5:16]  ⁵ sn They were all being healed. Note how the healings that the apostles provided were comprehensive in their consistency.

[16:18]  ⁶ tn Grk “becoming greatly annoyed.” The participle διαπονηθείς (diaponhqei") has been translated as a finite verb due to requirements of contemporary English style. The aorist has been translated as an ingressive aorist (entry into a state or condition). See BDAG 235 s.v. διαπονέομαι.

[16:18]  ⁷ tn Grk “and turning.” The participle ἐπιστρέψας (epistreya") has been translated as a finite verb due to requirements of contemporary English style.

[16:18]  ⁸ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[16:18]  ⁹ tn BDAG 1102-3 s.v. ὥρα 2.c has “at that very time, at once, instantly” for the usage in this verse.

[19:11]  ¹⁰ tn BDAG 1019 s.v. τυγχάνω 2.d states, “δυνάμεις οὐ τὰς τυχούσας extraordinary miracles Ac 19:11.”

[19:12]  ¹¹ tn Or “skin” (the outer surface of the body).

[19:12]  ¹² tn Or “were taken.” It might be that as word went out into the region that since the sick could not come to Paul, healing was brought to them this way. The “handkerchiefs” are probably face cloths for wiping perspiration (see BDAG 934 s.v. σουδάριον) while the “aprons” might be material worn by workmen (BDAG 923-24 s.v. σιμικίνθιον).

[19:12]  ¹³ tn The words “of them” are not in the Greek text, but are implied.